This is “Psychoanalytic Literary Criticism: An Overview”, section 3.2 from the book Creating Literary Analysis (v. 1.0).
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“Do I wake or sleep?” Keats’s question is perplexing, one we have probably asked ourselves. For our dreams often seem as real as our waking life. We dream, we wake, and we try to recollect our dream, which somehow seems to tell us something that we should know. We may tell friends our dreams, especially those strange ones that haunt our imagination, and they may venture an interpretation for us by reading our dream. Dreams are stories of our mind, albeit often bewildering narratives in need of interpretation.
Psychoanalytical literary criticism, on one level, concerns itself with dreams, for dreams are a reflection of the unconscious psychological states of dreamers. Freud, for example, contends that dreams are “the guardians of sleep” where they become “disguised fulfillments of repressed wishes.”Sigmund Freud. The Interpretation of Dreams in The Freud Reader, ed. Peter Gay, (New York: Norton, 1989). To Freud, dreams are the “royal road” to the personal unconscious of the dreamer and have a direct relation to literature, which often has the structure of a dream. Jacques Lacan, a disciple of Freud, was influenced by Freud’s psychoanalytical theories and contended that dreams mirrored our unconscious and reflected the way we use language; dreams, therefore, operate like language, having their own rhetorical qualities. Another Freud disciple, Carl Jung, eventually rejected Freud’s theory that dreams are manifestations of the personal unconsciousness, claiming, instead, that they reflect archetypes that tap into the “collective unconsciousness” of all humanity.Sigmund Freud. The Interpretation of Dreams in The Freud Reader, ed. Peter Gay, (New York: Norton, 1989).
In this chapter, we explore three popular psychoanalytical approaches for interpreting literature—Freudian, Lacanian, and Jungian. In general, there are four ways to focus a psychoanalytical interpretation:
Here is a quick overview of some psychoanalytical interpretations that demonstrate these approaches.
In The Life and Works of Edgar Allan Poe (1933), Marie Bonaparte psychoanalyzes Poe, concluding that his fiction and poetry are driven by his desire to be reunited with his dead mother (she died when he was three).Marie Bonaparte, The Life and Works of Edgar Allan Poe (London: Image Publishing, 1949). This desire leaves him symbolically castrated, unable to have normal relationships with others (primarily women). Bonaparte analyzes Poe’s stories from this perspective, reading them as dreams reflecting Poe’s repressed desires for his mother. While such an interpretation is fascinating—and can be quite useful—you probably won’t attempt to get into the mind of the author for a short paper. But you will find, however, that examining the life of an author can be a fruitful enterprise, for there may be details from an author’s life that might become useful evidence in your paper.
You can find out about Poe at the Poe Museum’s website (http://www.poemuseum.org/index.php).
An example showing a psychoanalytic focus on literary characters is Frederick Crews’s reading in The Sins of the Fathers: Hawthorne’s Psychological Themes (1966).Frederick Crews, The Sins of the Fathers: Hawthorne’s Psychological Themes (Berkeley: University of California Press, 1989). Crews first provides a psychoanalytical reading of Nathaniel Hawthorne’s life: he sees reflected in Hawthorne’s characters a thwarted Oedipus complex (no worries, we’ll define that a bit later), which creates repression. Furthermore, Hawthorne’s ties to the Puritan past engenders his work with a profound sense of guilt, further repressing characters. Crews reads “The Birthmark,” for example, as a tale of sexual repression. Crews’s study is a model for psychoanalyzing characters in fiction and remains a powerful and persuasive interpretation.
You can read “The Birthmark,”Nathaniel Hawthorne, “The Birthmark,” in The Complete Novels and Selected Tales of Nathaniel Hawthorne, Modern Library ed., ed. Norman Holmes Pearson (New York: Random House, 1937; University of Virginia Library Electronic Text Center, 1996), http://etext.lib.virginia.edu/toc/modeng/public/HawBirt.html. which will become the story of choice for the three student sample papers in this chapter, at http://etext.lib.virginia.edu/toc/modeng/public/HawBirt.html.
Jacques Lacan shows us how a psychoanalytical reading can focus on the formal, artistic construction of a literary text. In other words, Lacan believes that our unconscious is “structured like a language” and that a literary text mirrors this sense of the unconscious. In “Seminar on ‘The Purloined Letter’” (you can access the essay at http://www.lacan.com/purloined.htm), Lacan argues that Edgar Allan Poe’s tale is not necessarily about the meaning of the message in the stolen letter; rather, the tale is about who controls the letter, who has power over the language contained in the letter.Jacques Lacan, “Seminar on ‘The Purloined Letter,’” Lacan.com, http://www.lacan.com/purloined.htm. You can read “The Purloined Letter”Edgar Allan Poe, “The Purloined Letter,” in Tales of Mystery and Imagination (London: J. M. Dent, 1912; University of Virginia Library Electronic Text Center, 1994), http://etext.virginia.edu/toc/modeng/public/PoePurl.html. at http://etext.virginia.edu/toc/modeng/public/PoePurl.html.
Finally, a psychoanalytical reading can examine the reader and how a literary work is interpreted according to the psychological needs of the reader. We examine this approach in detail in Chapter 6 "Writing about Readers: Applying Reader-Response Theory" on reader-response criticism.